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Christian, for kindred reasons, was equally debarred from the pleasures and profits of society. At school, his teachers considered him clever, his fellows for the most part looked down upon him as a sentimental weakling. The death of his parents, when he was still a lad, left him to the indifferent care of a guardian nothing akin to him. He began life in an uncongenial position, and had not courage to oppose the drift of circumstances. The romantic attachment which absorbed his best years naturally had a debilitating effect, for love was never yet a supporter of the strenuous virtues, save when it has survived fruition and been blessed by reason. In most men a fit of amorous mooning works its own cure; energetic rebound is soon inevitable. But Christian was so constituted that a decade of years could not exhaust his capacity for sentimental languishment. He made it a point of honour to seek no female companionship which could imperil his faith. Unfortunately, this avoidance of the society which would soon have made him a happy renegade, was but too easy. Marcella and he practically encouraged each other in a life of isolation, though to both of them such an existence was anything but congenial. Their difficulties were of the same nature as those which had always beset Godwin Peak; they had no relatives with whom they cared to associate, and none of the domestic friends who, in the progress of time, establish and extend a sphere of genuine intimacy. Most people who are capable of independent thought rapidly outgrow the stage when compromise is abhorred; they accept, at first reluctantly, but ere long with satisfaction, that code of polite intercourse which, as Steele says, is ‘an expedient to make fools and wise men equal’.