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And how evident it was that the children and the aged died because they had no milk, and they had no milk because there was no pasture land, and no land to grow corn or make hay on. It was quite evident that all the misery of the people or, at least by far the greater part of it, was caused by the fact that the land which should feed them was not in their hands, but in the hands of those who, profiting by their rights to the land, live by the work of these people. The land so much needed by men was tilled by these people, who were on the verge of starvation, so that the corn might be sold abroad and the owners of the land might buy themselves hats and canes, and carriages and bronzes, etc. He understood this as clearly as he understood that horses when they have eaten all the grass in the inclosure where they are kept will have to grow thin and starve unless they are put where they can get food off other land. This was terrible, and must not go on. Means must be found to alter it, or at least not to take part in it. "And I will find them," he thought, as he walked up and down the path under the birch trees. In scientific circles, Government institutions, and in the papers we talk about the causes of the poverty among the people and the means of ameliorating their condition; but we do not talk of the only sure means which would certainly lighten their condition, i.e., giving back to them the land they need so much. Henry George's fundamental position recurred vividly to his mind and how he had once been carried away by it, and he was surprised that he could have forgotten it. The earth cannot be any one's property; it cannot be bought or sold any more than water, air, or sunshine. All have an equal right to the advantages it gives to men. And now he knew why he had felt ashamed to remember the transaction at Kousminski. He had been deceiving himself.