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The author appears to have a double intention in that Essay, corre¬sponding to the double title prefixed to it. One intention is, to justify the use of wit, humour, and ridicule, in discussing among friends the gravest subjects. " I can very salvatore ferragamo outletwell suppose, says he, men may be frighted out of their wits; but I have no apprehension tney should be laughed out of them. I can hardly imagine, that, in a pleasant way, they should erer be talked out of their love for society, or reasoned out of humanity snd common sense." The other intention, signified by the title Sensus Communis, is carried on Iiand in hand with the first, and is to show, that common sense is not so vague and uncertain a thine as it is represented to be in the sceptical speech before recited. " I will try," says he, " what certain knowledge or assurance of things may be recovered in that very way, (to wit, of hu¬mour,) by which all certainty, you thought, was lost, and an endless scepticism introduced." He gives some criticisms upon the word sensus communis in Juvenal, Horace, and Seneca , and after showing, insalvatore ferragamo shoes a facetious way, throughout the Treatise, that the fundamental principles of morals, of politics, of criticism, and of every branch of knowledge, are the dictates of common sense, lie sums up the whole in these words: " That some moral and phi¬losophical truths there are so evident in themselves, that it would be easier to imagine half mankind run mad, and joined precisely in the same species of folly, than to admit any thing as truth, which should be advanced against such natural knowledge, fundamentalferragamo sale reason, and common sense." And, on taking leave, he adds: " And now, my friend, should you find I had moralised in any tolerable manner, according to common sense, and without canting, I should be satisfied with my performance."