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銆€銆€Slang lives on the language. It uses it in accordance uugs clearance with its fancy, it dips into it hap-hazard, and it often confines itself, when occasion arises, to alter it in a gross and summary fashion.
銆€銆€Occasionally, with the ordinary words thus deformed and complicated with words of pure slang, picturesque phrases are formed, in which there can be felt the mixture of the two preceding elements, the direct creation and the metaphor: le cab jaspine, je marronne que la roulotte de ugg boots clearance Pantin trime dans le sabri, the dog is barking, I suspect that the diligence for Paris is passing through the woods.
銆€銆€Le dab est sinve, la dabuge est merloussiere, la fee est bative, the bourgeois is stupid, the bourgeoise is cunning, the daughter is pretty.
銆€銆€Generally, to throw listeners off the track, slang confines itself to adding to all the words of the language without distinction, an ignoble tail, a termination in UGGS Clearance aille, in orgue, in iergue, or in uche.
銆€銆€Vousiergue trouvaille bonorgue ce gigotmuche?
銆€銆€Do you think that leg of mutton good? A phrase addressed by Cartouche to a turnkey in order to find out whether the sum offered for his escape suited him.
銆€銆€The termination in mar has been added recently.
銆€銆€Slang, being the dialect of corruption, quickly becomes corrupted itself. Besides this, as it is always seeking concealment, as soon as it feels UGG Boots Clearance that it is understood, it changes its form.
銆€銆€Contrary to what happens with every other vegetation, every ray of light which falls upon it kills whatever it touches.
銆€銆€Thus slang is in constant process of decomposition and recomposition; an obscure and rapid work which never pauses.
銆€銆€It passes over more ground in ten years than a language in ten centuries.
銆€銆€Thus le larton (bread) becomes le lartif; le gail (horse) becomes le gaye; la Jordan Heels fertanche (straw) becomes la fertille; le momignard (brat), le momacque; les fiques (duds), frusques; la chique (the church), l'egrugeoir; le colabre (neck), le colas. The devil is at first, gahisto, then le rabouin, then the baker; the priest is a ratichon, then the boar (le sanglier); the dagger is le vingt-deux (twenty-two), then le surin, then le lingre; the police are railles, then roussins, then rousses, then marchands de lacets UGG Boots Clearance (dealers in stay-laces), then coquers, then cognes; the executioner is le taule, then Charlot, l'atigeur, then le becquillard. In the seventeenth century, to fight was "to give each other snuff"; in the nineteenth it is "to chew each other's throats." There have been twenty different phrases between these two extremes. Cartouche's talk would have been Hebrew to Lacenaire.