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The text in Genesis says: " Isaac and Ishmael buried Abraham;" hence it appears that Ishmael was not always with his father, but was nurtured out of the father's good¬ness and bounty, which was done to this end, that Abraham, intending to lead Christ through the right line, therefore Ishmael was separated like Esau. I hold that Jacob 'was a poor, perplexed man; I would coast dresseswillingly, if I could, frame a Laban out of the rich glutton in the gospel of Luke, and a Jacob out of Lazarus who lay be¬fore the gate. I am glad that Rachael sat upon the idols, thereby to spite her father Laban. Neither Cicero, nor Virgil, nor Demosthenes, are to be compared with David, in point of eloquence, as we see in the 119th Psalm, which he divides into two and twenty parts, each composed of eight verses, and yet all having but one thought—thy law is good. He had great gifts, and was highly favoured of God. I hold that God suffered him to fall so horribly, lest he should become too haughty and proud. Some are of opinion that David acted not well in that, upon his death-bed, he commanded Solomon his son to punish Shimei, who had cursed and thrown coast irelanddirt at him, coast salein his flight before Absalom. But I say he did well, for the office of a magistrate is to punish the guilty, and wicked malefactors. He had made a vow, indeed, not to punish him, but that was to hold only so long as he lived. In so strange and confused a government, where no man knew who was cook or who butler, as we used to say, David was often constrained to look through the fingers at many abuses and wrongs. But afterwards, when in Solomon's time, there was peace, then through Solomon he punished. In tumultuous governments, a ruler dares not proceed as in time of peace, yet, at last, it is fitting that evil be punished; and as David says: Malediocit mihi maledictionem malam. coast dresses coast sale coast ireland